What's Your Eschatology
This "What's Your Eschatology" quiz has been around for several months, but I just now had the opportunity to take it. No suprises here, although I must confess, I've studied eschatology just enough to consider myself a staunch pan-millenialist. Meaning I believe it will all "pan-out" in the end. It is fun though, to "wrestle" with the deeper meaning of God's word. Some would say that it's better just to leave those "deeper" things to God and find out the answers on the other side of eternity. I however, would rather think that any question that brings us closer to knowing who God is, as limited as that "knowing" may be, is a question worth asking. Anyway, here are my results...
You scored as Amillenialist. Amillenialism believes that the 1000 year reign is not literal but figurative, and that Christ began to reign at his ascension. People take some prophetic scripture far too literally in your view.
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If you're interested, here are some definitions that might be helpful.
Eschatology literally means the study of the eschaton, the times of the end, 'last things', or 'end times.
Amillennialism is the teaching that there is no literal 1000 year reign of Christ as referenced in Revelation 20. It sees the 1000 year period spoken of in Revelation 20 as figurative. Instead, it teaches that we are in the millennium now, and that at the return of Christ (1 Thess. 4:16 - 5:2) there will be the final judgment and the heavens and the earth will then be destroyed and remade (2 Pet. 3:10).
Preterism is a variant of Christian eschatology which deals with the position of past-fulfilment of the Last Days (or End Times) prophecies in varying degrees. The term preterism is derived from the word preterite, or past perfect tense; it also has its roots in the Latin word præter, meaning "past." Adherents of Preterism are known as Preterists.
Partial preterism is a form of Christian eschatology that holds much in common with but is distinct from Full preterism (or 'consistent' or 'hyper' preterism) in that it places the events of most of the Book of Revelation as occurring during the destruction of Jerusalem in 70 AD (and/or Rome several centuries later) yet still affirms an orthodox future bodily return of Christ to earth at an unknown day and hour. Partial preterism sees Matthew 24, the Book of Daniel and most of the Book of Revelation (besides its last 2 or 3 chapters) as speaking about events no later than the first century AD, and about a coming of Christ in judgement not the (second, final and bodily) coming of Christ.
Postmillennialism in Christian eschatology is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after or post- the thousand year "millennium".
Premillennialism in Christian eschatology is the interpretation of chapter 20 of the Book of Revelation in the Bible which sees Christ's second coming as occurring before or pre- his literal thousand year reign on earth which some envision to be centred literally on King David's throne in Jerusalem.
Dispensationalism is a method of interpreting the Bible that divides history into distinct eras or "dispensations" in which God deals with man in a distinctive way and, in some cases, in which God's ethical standards change.